The Pulling the Thread Podcast

Jesus the Jew within Judaism – Tracing Jesus Beyond Christianity – A Jewish Reclamation of Jesus!


Unraveling the Threads of Time: Unveiling the Dynamics of the Classical, Medieval, and Modern Eras in Shaping Human History and Contemporary Reality

As an avid student of history and a fervent advocate of the historical critical method, I recognize the paramount significance of comprehending the dynamic trajectory of history and its profound implications on our contemporary world. My scholarly pursuits extend beyond the exploration of Christian origins, delving into the broader context of how historical events have shaped the intricate tapestry of our global reality rooted in those same origins.

In this exploration, the interplay between past and present emerges as a critical lens through which we can glean insights into the evolution of societies, ideologies, and the prevailing world order that defines our existence today. Our understanding of the present blossoms from the fertile ground of the past. By delving into distinct eras, we unveil the interwoven threads that bind societies, ideologies, and the ever-evolving world order. This exploration unveils a captivating interplay between past and present, offering invaluable insights into the fascinating dance of human civilization.

Throughout history, pivotal moments have delineated distinct periods, shaping the trajectory of societies and civilizations. Among these, the Classical Period, the Medieval Period, and the Modern Era stand as monumental epochs, each marked by defining events and ideologies. By exploring their significance and impact, we can glean insights into the evolution of human civilization.

History unfolds as the flow of time in a linear progression, through distinct epochs marked by pivotal moments. The Classical Period (476 BC – 476 AD), the Medieval Period (476 AD – 1453 AD), and the Modern Era (1453 AD – present) stand as monumental epochs, each shaping the trajectory of societies and civilizations. By delving into their defining events and ideologies, we gain a deeper appreciation for the forces that shaped our world today.

Understanding the intricacies of historical periods allows us to comprehend the evolution of societies and civilizations. Two pivotal dates, 476 and 1453, serve as markers for the Classical Period’s decline and the emergence of the Modern Era. Let’s delve into the Classical Period, the Medieval Period, and the Modern Era, exploring the transformative events and their lasting impact.

The Classical Period: 476 – The Fall of Rome

The year 476 serves as a significant demarcation for the Classical Period, symbolizing the fall of Rome to barbarian invaders. This event signified the end of an era characterized by the zenith of Roman power and influence. During this period, the Parthenon in ancient Athens epitomized the ideals of classical civilization, embodying principles of democracy, law, and reason. Interestingly, echoes of this classical ethos resonate in modern institutions, such as the US Supreme Court, with its neo-classical design paying homage to the democratic ideals of ancient Athens, a young nation sought to align itself with the past.

During this time, Christianity was still a nascent religion, and Jews primarily lived in Roman territories. Though Christianity emerged during this period, it was still a small sect within the Roman Empire. Jews primarily faced persecution from the Roman government due to their distinct religious and cultural identity. Both religions shared a common Abrahamic heritage, with early Jewish Christians often worshipping alongside Jews in synagogues. Tension did exist, but on a theological rather than societal level during the Classic period. The destruction of the Temple marked a major turning point for Jews, leading to the loss of their central religious site and the beginning of the Diaspora.

Notable Figures:

  • Constantine the Great (c. 272–337 AD): Roman Emperor who played a pivotal role in the transition from the Classical to the Roman Catholic era.
  • Julius Caesar (100–44 BC): Military general and statesman pivotal in the transformation of the Roman Republic.

The Medieval Period: The Dark Ages and the Rise of Catholicism

Following the fall of Rome, Western Europe entered a tumultuous phase known as the Dark Ages or the Christian Era. This period witnessed the ascendance of the Roman Catholic Church, which exerted profound influence through a pervasive psychological campaign of rewriting history and controlling the narrative. Jews became a religious minority in a Christian-dominated society. The consolidation of power by the Catholicism led to the suppression of dissent and the marginalization of non-conformists. The Three Estates system, comprising the nobles, clergy, and peasants, perpetuated a rigid class hierarchy, where social mobility was limited, and exploitation was rampant.

With the rise of Christian kingdoms and the Church’s growing influence, Jews faced various forms of discrimination and persecution. As Christianity became the dominant religion in Europe, Jews faced increasing pressure and discrimination. Blood libels, accusations of ritual murder, and forced conversions were common. Crusades further fueled violence against Jews. In some regions, Jews were forced to convert to Christianity, while others were expelled or restricted to specific areas.  Jews were often confined to specific areas called ghettos, limited in professions, and restricted from participating in wider society. Despite the tensions, some scholars engaged in intellectual dialogue, leading to mutual philosophical and theological influences.

Key Events:

  • Council of Nicea (325 AD): Marked the official recognition of Christianity and set doctrinal standards.
  • The Codex Theodosianus (published 438 AD): Codification of Roman law, influencing the Christianized legal system of the Middle Ages.

Medieval Period – 15th Century Transition:

As the Medieval Period progressed, corruption seeped into the Clergy, and Nobles pursued self-interest. The disenchantment of the Peasants, exemplified in stories like King Arthur and Robin Hood, laid the groundwork for the Enlightenment. The class-based societal structure would undergo significant changes in the subsequent era.

Notable Figures:

  • Geoffrey Chaucer (c. 1343–1400): Author of “The Canterbury Tales,” reflecting the social structure of medieval England.
  • Joan of Arc (1412–1431): French military leader who played a key role in the Hundred Years’ War.

The Modern Era: The Renaissance, Reformation, and Enlightenment

The dawn of the Modern Era saw a seismic shift in Western civilization, marked by intellectual, cultural, and political revolutions. The Renaissance, characterized by a resurgence of classical learning and humanistic values, sparked a renaissance of thought, art, and innovation. This period witnessed the questioning of traditional authority, exemplified by figures like Martin Luther, whose Protestant Reformation challenged the hegemony of Roman Catholicism.

Key Dates:

  • Ninety-Five Theses (October 31, 1517): Martin Luther’s critique of the Catholic Church, sparking the Reformation.
  • Council of Trent (1545–1563): Catholic counter-reform to address the challenges posed by the Reformation.

The dissemination of knowledge through advancements like the Gutenberg Printing Press facilitated the spread of ideas and catalyzed social upheaval. The Enlightenment emerged as a beacon of rationalism and secularism, advocating for the separation of church and state and championing individual liberty and scientific inquiry. These movements laid the groundwork for the rise of nationalism, the development of the nation-state, and the democratization of knowledge through public education systems. While not solely focused on Jews, these movements fostered some religious tolerance and legal reforms, improving conditions for some communities.

Notable Figures:

  • John Locke (1632–1704): Enlightenment philosopher whose ideas influenced the concept of individual rights.
  • Voltaire (1694–1778): French Enlightenment writer advocating for freedom of thought and separation of Church and State.

This eventually lead to the Haskalah, also known as the Jewish Enlightenment, arose in 18th-century Europe as a movement seeking to bridge the gap between traditional Jewish life and the modern world. Inspired by the broader European Enlightenment, it aimed to modernize Jewish education and culture by incorporating secular subjects, European languages, and a revival of Hebrew. This involved studying secular subjects like science, philosophy, and languages, alongside traditional religious texts.

Impact on Modern Society

The legacies of these pivotal periods reverberate in modern society, shaping our institutions, values, and political structures. The principles of democracy, rule of law, and individual rights espoused by ancient Greece and Rome continue to inform contemporary governance. The Reformation’s emphasis on personal faith and the Enlightenment’s promotion of reason and secularism have profoundly influenced modern notions of religious tolerance and freedom of thought.

Moreover, the rise of nationalism and the establishment of nation-states have defined modern geopolitics, while the democratization of knowledge through education has empowered individuals and fostered social progress. The ongoing dialogue between religion and secularism, tradition and progress, remains a central theme in contemporary discourse, reflecting the enduring legacy of these transformative epochs.

The establishment of ghettos became more systematic and restrictive, with Jews facing increased economic and social hardships. Many European kingdoms expelled Jews entirely, while others subjected them to inquisitions and forced conversions. Ghettos served multiple purposes, including isolating and controlling Jewish communities, facilitating taxation, and preventing the spread of plague. Life in Ghettos was often harsh, characterized by overcrowding, poverty, and limited opportunities. However, it also fostered a strong sense of community and cultural identity among Jews.

However, this period also saw the rise of Modern anti-Semitism, fueled by religious, economic, and social factors, emerged as a distinct ideology, culminating in the horrors of the Holocaust during the 20th century, a state-sponsored genocide against Jews perpetrated by Nazi Germany. Throughout the 20th and 21st centuries, complex relationships persist between Christians, Jews, and Israel, including political conflicts, ongoing dialogue, and efforts to foster reconciliation and understanding.

Bringing It All Together

The exploration of the Classical Period, the Medieval Period, and the Modern Era unveils a dynamic tapestry woven with the threads of time, where pivotal moments and influential figures shape the trajectory of societies and civilizations. Beginning with the fall of Rome in 476 AD, the Classical Period symbolizes the zenith of Roman power, epitomized by the Parthenon and its embodiment of democratic ideals.

Transitioning to the Medieval Period, the dominance of the Roman Catholic Church, exemplified by the Council of Nicea and the Codex Theodosianus, instigated a rigid class hierarchy and persecution of religious minorities like the Jews. The 15th-century transition set the stage for the Renaissance and Enlightenment, fostering an intellectual and cultural rejuvenation.

The Modern Era, characterized by the Renaissance and Reformation, witnessed the spread of ideas through the Gutenberg Printing Press, leading to the rise of nationalism and the development of the nation-state. Figures like John Locke and Voltaire during the Enlightenment shaped the principles underpinning modern society, influencing the ongoing dialogue between tradition and progress, religion and secularism.

In conclusion, the Classical Period, the Medieval Period, and the Modern Era represent distinct chapters in the annals of human history, each characterized by unique challenges, innovations, and ideological shifts. Our exploration unveils the interconnectedness of historical events. From the grandeur of the Classical Period to the intellectual awakening of the Renaissance and Enlightenment, each epoch contributes to the rich story of human history. By understanding these periods, we gain a deeper appreciation for the forces that continue to shape our world today.



Leave a comment

Podcast available on Spotify, Stitcher, Pandora, Apple Podcasts, Google Podcasts, Amazon Music, Audible, TuneIn, iHeartRadio, Deezer, Radio Public, Cast Box, and many more…

About The Pulling the Thread Podcast

Pulling the Thread is a captivating podcast that delves into a plethora of thought-provoking topics. With its engaging episodes and insightful discussions, it offers a fresh perspective on various subjects, serving as a valuable source of inspiration and knowledge. Whether you’re a seasoned podcast enthusiast or a curious newcomer, Pulling the Thread guarantees to captivate your mind and keep you coming back for more. So, gear up and embark on an intellectual journey with this exceptional podcast!

The Pulling the Threads Podcast’s primary objective is to study and analyze Jesus within his Jewish context through the lens of Judaism before Christianity. Our primary objective is to study and analyze Jesus within his Jewish context, specifically from a pre-Christianity perspective. Seeking a Jewish Reclamation of Jesus, relying on Jewish and secular biblical scholars who specialize in Second Temple Judaism, the Qumran community, the Parting of Ways around 90 CE, the Historical Jesus, and Textual Criticism. Some notable scholars mentioned include Geza Vermes, Hyam Maccoby, Alan Segal, Carol Harris-Shapiro, Lawrence Kushner, Samuel Sandmel, Bart Ehrman, James Tabor, Robert Eisenman, Paula Frederiksen, and Hugh Schonfield.

The site aims to approach the New Testament using the historical-critical method and textual criticism within the realm of secular Jewish scholarship, reflecting the perspectives of mainstream Judaism today. Engaging in scholarly and polemical discussions, the group seeks to question and challenge established Christian doctrines. The main goal is to establish an independent Jewish understanding of Jesus, emphasizing his significance within a Jewish context and distancing him from centuries of Christian interpretations. Furthermore, the group aims to conduct a comprehensive historical examination of Jesus, employing textual criticism to counter Christianity’s claims regarding the New Testament. The focus is on understanding Jesus within Judaism based on the Torah and Talmud.

This is about Jewish and Secular Scholarship into the New Testament using the Historical Critical method and Textual Criticism within Jewish scholarship. For us Jews, the Tanakh and Talmud inform our view of scripture. In the modern age, as Jews, we struggle with texts with an academic approach. The site is pro-Tanakh and will explore history, archaeology, and textual criticism to comprehend the development of the Jesus movement before the parting of ways with Judaism. It aims to emphasize that Jesus and his followers were seen as Jewish and part of Judaism, and that the conversion of Gentiles to Judaism by the community of James and Peter continued, with some Jewish followers remaining distinctly Jewish for centuries. It is important to note that this is not a study of Jewish-Christians, but rather an examination of Jews who followed Jesus within Judaism before the emergence of Christianity. Anti-Judaism is not welcome in this group, which focuses on Jewish perspectives within an academic framework.

This is an attempt to work out the Jewish Reclamation of Jesus, trying to understand him within Judaism before Christianity existed. The group’s objective is to understand Jesus within Judaism before the influence of Christian perspectives during the historical Jesus movement. It seeks to reclaim Jesus within Judaism, separate from Christianity, Messianic, or Hebrew Roots movements. The study incorporates textual criticism, historical Jesus research, and Jewish scholarship into the New Testament to assert the following beliefs:

  • The New Testament lacks historical accuracy.
  • The New Testament is not divinely inspired.
  • The New Testament has not been divinely preserved.
  • The New Testament was written by individuals decades and even millennia after the events it portrays.
  • Original autographs of the New Testament do not exist.
  • Consequently, the New Testament is not the most reliable source for understanding the historical Jesus as a Jewish figure.
  • To ascertain historical accuracy, we rely on modern Jewish and secular scholarship and engage in historical reconstruction.
  • Through textual criticism, we strive to identify the potentially most authentic sayings of Jesus, following the Q hypothesis in relation to the synoptic gospels.
  • The New Testament bears the influence of Roman culture and language, making it a non-Jewish text with glimpses of Jewish source material.
  • Greco-Roman influences, including Hellenistic, Stoic, Gnostic, and paganistic elements (e.g., Zoroastrianism) and the Roman imperial cult, have shaped New Testament ideas of salvation and hell in a manner contrary to Jewish tradition, resulting in a narrative distinct from the Jewish religion.
  • Both Jewish and secular scholarship acknowledge approximately 500,000 textual errors among the 5,800 New Testament manuscripts. These variations include theological revisions that were added by later editors and were not believed by the original followers.
  • The seven most authentic epistles of Paul were written prior to the gospels, with the gospels reflecting the addition of Pauline theology.
  • Jesus might have been an actual person, with the only point of agreement among Jewish scholars being that he was baptized by John for the repentance of sins and was crucified.
  • Jewish scholars concur that Jesus was not born of a virgin, was not resurrected, is not a savior, may be considered a false prophet, and failed as the Messiah.
  • Judaism represents the religion of Jesus, while Christianity is a religion centered around Jesus.
  • The term “Jewish-Christian,” used to describe the early understanding of Jesus in Judaism, is a misnomer.

Understanding Jesus within Judaism can aid us in grappling with a culture in which Christianity has altered the Jewish message. Given the history of crusades, pogroms, the Holocaust, and inquisitions that have harmed the Jewish people, recognizing Jesus within a Jewish context becomes crucial.

The Catholic Church, in Nostra Aetate, ceased evangelizing Jews and acknowledged them as a covenant people within Judaism. In response, Jewish scholars released Dibre Emet, recognizing the place of Righteous Gentiles, including the offspring of Judaism, Christianity, and Islam, in Olam HaBa (the world to come). While agreement may not be necessary, it is important to foster understanding and coexistence.

Newsletter