Roman Catholic Suppression of All Others Sects

September 26, 2023

Roman Catholic Suppression of All Others Sects

The Theodosian Code was a collection of laws issued by the Roman emperors Theodosius I and II. The code included a number of laws that restricted religious freedom. In 388, a prohibition was issued that forbade any public discussions of religious topics. This effectively made it illegal to disagree with the Church, which was the only legally recognized religion in the Roman Empire.

In 392, pagan worship was prohibited and considered a criminal activity. This was a significant blow to paganism, which had been the dominant religion in the Roman Empire for centuries. The emperor Honorius further strengthened these restrictions in 410, decreeing that anyone who worshipped at a pagan temple would be punished with exile or death.

These laws had a profound impact on the religious landscape of the Roman Empire. They effectively ended public debate about religion and made it difficult for pagans to practice their faith. As a result, Christianity became the dominant religion in the Roman Empire, and paganism eventually died out.

Here are some additional points to consider:

The code was issued in 438 and was the first comprehensive collection of Roman law.
The Theodosian Code’s restrictions on religious freedom were not unique to the Roman Empire. Similar restrictions were imposed by other Christian empires, such as the Byzantine Empire and the Holy Roman Empire.
It was divided into 16 books, each of which dealt with a different topic, such as criminal law, civil law, and family law.
The Theodosian Code’s restrictions on religious freedom had a lasting impact on Western civilization. They helped to shape the development of Christianity and the relationship between Church and state.
The code was written in Latin and was used as the basis for Roman law for centuries after the fall of the Roman Empire.
The Theodosian Code’s restrictions on religious freedom are still debated today. Some people argue that they were necessary to protect the integrity of the Church, while others argue that they were an infringement on individual freedom.

The Theodosian Code is an important historical document because it provides a glimpse into the legal system of the Roman Empire. It also shows how the Roman government attempted to control religious freedom.

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The Pulling the Threads Podcast’s primary objective is to study and analyze Jesus within his Jewish context through the lens of Judaism before Christianity. Our primary objective is to study and analyze Jesus within his Jewish context, specifically from a pre-Christianity perspective. Seeking a Jewish Reclamation of Jesus, relying on Jewish and secular biblical scholars who specialize in Second Temple Judaism, the Qumran community, the Parting of Ways around 90 CE, the Historical Jesus, and Textual Criticism. Some notable scholars mentioned include Geza Vermes, Hyam Maccoby, Alan Segal, Carol Harris-Shapiro, Lawrence Kushner, Samuel Sandmel, Bart Ehrman, James Tabor, Robert Eisenman, Paula Frederiksen, and Hugh Schonfield.

The site aims to approach the New Testament using the historical-critical method and textual criticism within the realm of secular Jewish scholarship, reflecting the perspectives of mainstream Judaism today. Engaging in scholarly and polemical discussions, the group seeks to question and challenge established Christian doctrines. The main goal is to establish an independent Jewish understanding of Jesus, emphasizing his significance within a Jewish context and distancing him from centuries of Christian interpretations. Furthermore, the group aims to conduct a comprehensive historical examination of Jesus, employing textual criticism to counter Christianity’s claims regarding the New Testament. The focus is on understanding Jesus within Judaism based on the Torah and Talmud.

This is about Jewish and Secular Scholarship into the New Testament using the Historical Critical method and Textual Criticism within Jewish scholarship. For us Jews, the Tanakh and Talmud inform our view of scripture. In the modern age, as Jews, we struggle with texts with an academic approach. The site is pro-Tanakh and will explore history, archaeology, and textual criticism to comprehend the development of the Jesus movement before the parting of ways with Judaism. It aims to emphasize that Jesus and his followers were seen as Jewish and part of Judaism, and that the conversion of Gentiles to Judaism by the community of James and Peter continued, with some Jewish followers remaining distinctly Jewish for centuries. It is important to note that this is not a study of Jewish-Christians, but rather an examination of Jews who followed Jesus within Judaism before the emergence of Christianity. Anti-Judaism is not welcome in this group, which focuses on Jewish perspectives within an academic framework.

This is an attempt to work out the Jewish Reclamation of Jesus, trying to understand him within Judaism before Christianity existed. The group’s objective is to understand Jesus within Judaism before the influence of Christian perspectives during the historical Jesus movement. It seeks to reclaim Jesus within Judaism, separate from Christianity, Messianic, or Hebrew Roots movements. The study incorporates textual criticism, historical Jesus research, and Jewish scholarship into the New Testament to assert the following beliefs:

The New Testament lacks historical accuracy.
The New Testament is not divinely inspired.
The New Testament has not been divinely preserved.
The New Testament was written by individuals decades and even millennia after the events it portrays.
Original autographs of the New Testament do not exist.
Consequently, the New Testament is not the most reliable source for understanding the historical Jesus as a Jewish figure.
To ascertain historical accuracy, we rely on modern Jewish and secular scholarship and engage in historical reconstruction.
Through textual criticism, we strive to identify the potentially most authentic sayings of Jesus, following the Q hypothesis in relation to the synoptic gospels.
The New Testament bears the influence of Roman culture and language, making it a non-Jewish text with glimpses of Jewish source material.
Greco-Roman influences, including Hellenistic, Stoic, Gnostic, and paganistic elements (e.g., Zoroastrianism) and the Roman imperial cult, have shaped New Testament ideas of salvation and hell in a manner contrary to Jewish tradition, resulting in a narrative distinct from the Jewish religion.
Both Jewish and secular scholarship acknowledge approximately 500,000 textual errors among the 5,800 New Testament manuscripts. These variations include theological revisions that were added by later editors and were not believed by the original followers.
The seven most authentic epistles of Paul were written prior to the gospels, with the gospels reflecting the addition of Pauline theology.
Jesus might have been an actual person, with the only point of agreement among Jewish scholars being that he was baptized by John for the repentance of sins and was crucified.
Jewish scholars concur that Jesus was not born of a virgin, was not resurrected, is not a savior, may be considered a false prophet, and failed as the Messiah.
Judaism represents the religion of Jesus, while Christianity is a religion centered around Jesus.
The term “Jewish-Christian,” used to describe the early understanding of Jesus in Judaism, is a misnomer.

Understanding Jesus within Judaism can aid us in grappling with a culture in which Christianity has altered the Jewish message. Given the history of crusades, pogroms, the Holocaust, and inquisitions that have harmed the Jewish people, recognizing Jesus within a Jewish context becomes crucial.

The Catholic Church, in Nostra Aetate, ceased evangelizing Jews and acknowledged them as a covenant people within Judaism. In response, Jewish scholars released Dibre Emet, recognizing the place of Righteous Gentiles, including the offspring of Judaism, Christianity, and Islam, in Olam HaBa (the world to come). While agreement may not be necessary, it is important to foster understanding and coexistence.

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